Information Services banner Edinburgh Research Archive The University of Edinburgh crest

Edinburgh Research Archive >
Literatures, Languages, and Cultures, School of >
Literatures, Languages, and Cultures PhD thesis collection >

Please use this identifier to cite or link to this item: http://hdl.handle.net/1842/5690

This item has been viewed 124 times in the last year. View Statistics

Files in This Item:

File Description SizeFormat
Yarrington2010.docxone year restriction9.91 kBMicrosoft Word
Yarrington2010.pdfone year restriction4.28 MBAdobe PDF
Title: Lived Islam in Bangladesh: contemporary religious discourse between Ahl-i-Hadith, "Hanafis‟ and authoritative texts, with special reference to al-barzakh
Authors: Yarrington, Matthew D
Supervisor(s): Hillenbrand, Carole
Newman, Andrew
Issue Date: 25-Nov-2010
Publisher: The University of Edinburgh
Abstract: Contemporary north-west Bangladesh is the scene of a religious contest between the self-described 'Hanafis‘, who include various expressions of Islamic faith and practice, and Salafi reformist groups known as Ahl-i-Hadith. Occasionally labelled 'Wahhabis‘ due to their affinity with the doctrine from Arabia, the Ahl-i-Hadith actively seek to purify local Islam of all practices which they consider to be bidaʿ. Local Hanafi Muslims, who form a majority, are resistant to these efforts at total religious reform. This thesis investigates the contemporary discourse taking place between these two communities in Rajshahi, Bangladesh, and between these groups and their authoritative Islamic texts. The case study used to focus on inter-group debates is the contested issue of whether or not to perform rituals meant to assist the dead during al-barzakh – the conscious waiting period in the grave believed to last from death until the day of resurrection. Especially during a soul‘s first forty days in al-barzakh, the Hanafi community observes rituals intended to reduce the torment of the grave and send soʾab, or merit, to the account of the deceased. Participant observation at numerous milad, chollisha and khotom ceremonies for the dead, as well as interviews with local ʿulamaʾ and other informants highlight the progress of Ahl-i-Hadith reform efforts, but also the way in which Hanafi leaders defend and interpret their 'unorthodox‘ practices using authoritative Sunni hadith and Qurʾanic passages. Additional Islamic texts which are locally influential are examined. Special voice is given to "what Muslims say" in an attempt to let the words and actions of those involved in the debates direct the research agenda as they interpret and defend their respective positions. This thesis provides other researchers with a field-based account of contemporary Islamic belief and practice in Bangladesh – an understudied Islamic context containing over 150 million people. Dozens of quotations from ʿulamaʾ are reproduced in the original Bengali and in English. Additionally, this study complicates Islamic fundamentalist and Western scholarly conceptions of 'popular Islam‘ and 'syncretism‘ by showing that Hanafi ʿulamaʾ in Rajshahi explain their (contested) beliefs and activities in Islamic terms, using universally recognised Sunni sources of authority, especially the hadith literature.
Sponsor(s): Overseas Research Students Awards Scheme (ORSAS)
Keywords: Bangladesh
Hanafis
Islam
Ahl-i-Hadith
Wahhabis
Islamic texts.
hadith literature
death
ritual
URI: http://hdl.handle.net/1842/5690
Appears in Collections:Literatures, Languages, and Cultures PhD thesis collection

Items in ERA are protected by copyright, with all rights reserved, unless otherwise indicated.

 

Valid XHTML 1.0! Unless explicitly stated otherwise, all material is copyright © The University of Edinburgh 2013, and/or the original authors. Privacy and Cookies Policy