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    Psychodynamic structure and trinitarian foundations

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    Date
    1968
    Author
    Wilson, John Richardson
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    Abstract
     
     
    Psychology and the Trinity have always enjoyed close relations. Their intimate connection goes back to St. Augustine's De Trinitate. a book which not only give the first classical expression of the doctrine of the Trinity, but also laid the foundations of introspective psychology. In recent times, many writers on the Trinity have employed- a psychological theory of personality as their basis i or understanding the deity Most of these, however, have relied on the older type of functional psychology and have employed it in an analogical manner; seldom have they ventured to take account of the psychodynamic theories of personality structure as developed by Freud and his followers.
     
    The present enquiry undertakes to relate the more recent theories of psychodynamics to the foundation of the doctrine, rather than to the doctrine itself. Our reason for this procedure is that we claim that psychodynamics were involved in both the foundations and the developments if the doctrine; to consider both of these would involve covering too much ground, so we have confined our study to the foundations with few references to the actual doctrine.
     
    Although the inter-relation of the two disciplines is not new, our method is new, in that psychodynamics are regarded as participating within what has been postulated by theology as "revelation", as a component, part. Psychodynamics is a more difficult discipline to handle than the older psychology, largely because of its claim to reduce theology and religious practices to psychological categories. Theology's position has been equally defensive as psychodynamics has been threatening and offensive, by its claim that Revelation is immune from such criticism as psychodynamics would make, touch work has nod to be done , therefore, to prepare the two disciplines for encounter. We have also sought to take into account the more recent developments in New Testament studies emanating largely from Bultmann, and Ramsey's concept of models has been found to be of great service throughout the enquiry.
     
    The contents of the enquiry are as follows. An Introduction indicates the problems relating to bringing the two disciplines into an encounter. Part One is concerned with detailing the various psychodynamic theories which will be employed in the central study. Freud's position is indicated largely without comment. We then follow with the development of Freud's work by Melanie Klein; the position of modern Freudians (Binnicott, Anna Freud, Erik H. Erikson and Edith Jacobson), and the restructuring of Freud's theories by Fairbairn, as developed by Guntrip are considered; the Existentialist protest over against the Freudian position is stated; finally we present the standpoint of Jung. These chapters include specific comments and criticisms. A final chapter which deals with psychodynamic theories in relation to their logical status, particularly Freudian formulations, ends Part one. Part One
     
    The second part of the Enquiry, which is the central section, is divided into three sections, The first relates the ideas of superego and monotheism; it examines Freudian claims; it outlines contemporary Old Testament studies, which in turn leads to a detailed consideration of Revelation, followed by one on reduction. It ends with a study of key passages in the Old testament.
     
    The second .section of Part Two considers the relation of the concept of the Spirit in Scripture to that of the id or unconscious in pschoanalysis. A study of the Spirit in the Bible is included; a detailed examination of the id or unconscious follows; a fresh study of relevant passages in the New Testament, with special reference to St. Paul, ends this section.
     
    The Third section considers the fact of Jesus the Son and Psychodynamics. Much attention is given here to contemporary studies of the Gospel, including the "new quest" of the historical Jesus, Sultmann's demythologising programme and subsequent studies. Psychodynamic critiques of Jesus Christ are also considered. The part played by psychodynamics in Christological developments clears the way for a fresh consideration of the historical Jesus, in which key gospel passages are examined.
     
    The Third part of the Enquiry is very much in the nature of a Coda. After considering four representative theories of the Trinity ( Barth, Augustine, Gren Lewis and Jung) we give a summery of our own enquiry, which leads to suggestions being offered as to the psychodymics operating in the doctrine itself, and we suggested how it could be employed in a functional manner as a psycho therapeutic concept. We concluded that Trinitarian experience is fundamental and that psychodynamics afford the principle clue to this fact, Theologians who may not express their adherence to the doctrine may nevertheless exhibit in their writing true Trinitarian faith, as the doctrine is based on experience, (e.g. Schleiermacher) and that in the -empirical fit" of the experience, we find the principle clue to the doctrine.
     
    URI
    http://hdl.handle.net/1842/30934
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