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    <link>http://hdl.handle.net/1842/2835</link>
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    <pubDate>Mon, 20 May 2013 08:30:26 GMT</pubDate>
    <dc:date>2013-05-20T08:30:26Z</dc:date>
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      <title>Demographic Review of the UK Social Sciences</title>
      <link>http://hdl.handle.net/1842/3056</link>
      <description>Title: Demographic Review of the UK Social Sciences
Authors: Spencer, J; Mills, D; Jepson, A; Coxon, T; Easterby-Smith, M; Hawkins, P</description>
      <pubDate>Sun, 01 Jan 2006 00:00:00 GMT</pubDate>
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      <dc:date>2006-01-01T00:00:00Z</dc:date>
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      <title>Review of the 1+3 Training Model</title>
      <link>http://hdl.handle.net/1842/3021</link>
      <description>Title: Review of the 1+3 Training Model
Authors: Spencer, Jonathan; Coxon, Tony; Hawkins, Phil; Howe, Christine; Jepson, Anne; Lunt, Ingrid; Mills, David; Orme, Joan
Abstract: An evaluation funded by the ESRC of the delivery of the 1+3 model of postgraduate research training required as part of Doctoral education in the UK Social Sciences.  Recommendations for revisions and refinements will be made in the context of national and international developments.  Methods include an online questionnaire and focus groups with key stakeholders.</description>
      <pubDate>Mon, 01 Jan 2007 00:00:00 GMT</pubDate>
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      <dc:date>2007-01-01T00:00:00Z</dc:date>
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      <title>Death, Biography, and the Mapuche Person</title>
      <link>http://hdl.handle.net/1842/2990</link>
      <description>Title: Death, Biography, and the Mapuche Person
Authors: Course, M
Abstract: The amulpüllün biographical oratory which takes place at Mapuche funerals in southern Chile is said to ‘complete’ the person. Such a perspective challenges the assumption that mortuary practices necessarily constitute a form of analysis, a division of the component parts of the social person. In this paper I explore what it is about the Mapuche person which needs to be ‘completed,’ and how funeral oratory achieves this goal. Utilizing Bakhtin’s concepts of consummation and transgredience, and Ricoeur’s concepts of emplotment and narrative identity, I suggest that it is only from the position of outsidedness that the necessary totalization of the deceased’s person can occur. These processes of synthesis and totalization cast light upon an apparent contradiction between the importance which Amerindians place upon biography as an oral form, and theoretical approaches which stress the instability&#xD;
and divisibility of an Amerindian personhood predicated upon the incorporation of the other. Rather than viewing the totalization which occurs in biography as a&#xD;
critique of such an approach, I see it as a solution to the ontological problem which such an approach describes.</description>
      <pubDate>Thu, 01 Mar 2007 00:00:00 GMT</pubDate>
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      <dc:date>2007-03-01T00:00:00Z</dc:date>
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      <title>Dead Man de Jim Jarmusch. La poésie du fusil Arriflex</title>
      <link>http://hdl.handle.net/1842/2983</link>
      <description>Title: Dead Man de Jim Jarmusch. La poésie du fusil Arriflex
Authors: Richard BAXSTROM; Stefanos GEROULANOS; Todd MEYERS</description>
      <pubDate>Wed, 01 Mar 2006 00:00:00 GMT</pubDate>
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      <dc:date>2006-03-01T00:00:00Z</dc:date>
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