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  <title>ERA Collection:</title>
  <link rel="alternate" href="http://hdl.handle.net/1842/2754" />
  <subtitle />
  <id>http://hdl.handle.net/1842/2754</id>
  <updated>2013-05-23T10:26:14Z</updated>
  <dc:date>2013-05-23T10:26:14Z</dc:date>
  <entry>
    <title>Towards a hermeneutics of life practice for welfare professionals in the age of the ecological imperative</title>
    <link rel="alternate" href="http://hdl.handle.net/1842/2755" />
    <author>
      <name>Clark, Chris</name>
    </author>
    <id>http://hdl.handle.net/1842/2755</id>
    <updated>2009-04-24T10:59:19Z</updated>
    <published>2006-01-01T00:00:00Z</published>
    <summary type="text">Title: Towards a hermeneutics of life practice for welfare professionals in the age of the ecological imperative
Authors: Clark, Chris
Abstract: Volz argues that the task of ethics can no longer be limited to the familiar questions&#xD;
of moral theory in the age of modernity: the questions of morality or right conduct&#xD;
for the autonomous individual (Volz, 1993; Kiesel and Volz, 2004). This is the&#xD;
framework that has formed the conventional ethics of social work as an individual&#xD;
therapy. Social work, Volz proposes, should now address itself to the task of&#xD;
enabling the individual to choose and live a life as a member of a specific cultural&#xD;
community, who at least potentially possesses a full and specific conception of the&#xD;
good life particular to his biography and socio-cultural circumstances (Volz, 2003).&#xD;
Such a move would recover the classical quest of philosophical ethics: for the good&#xD;
life and human flourishing. Volz proposes that the ‘heart of social work’ should be a&#xD;
‘Lebensführungshermeneutik’ or ‘hermeneutics of life practice’ in which the&#xD;
professional aims above all to help the client discover the meaning of the life he&#xD;
wishes to lead.&#xD;
In this paper I will consider the role not only of social work but of welfare policy&#xD;
and practice more generally in promoting the realisation of the good life. The&#xD;
traditional discourse of professional ethics in the social professions has turned on&#xD;
respect and human rights. More recently it has begun to address itself more&#xD;
explicitly to wider questions of the good life and human flourishing, not merely in&#xD;
the abstract, but in particular real communities and cultural circumstances. The&#xD;
endeavours of professional ethics in the welfare professions lie within mainstream&#xD;
western political theory, social policy and state sponsored welfare practice. As such&#xD;
they are primarily oriented towards human flourishing; they are informed by what&#xD;
analysts of environmental thought often refer to as an anthropocentric perspective.</summary>
    <dc:date>2006-01-01T00:00:00Z</dc:date>
  </entry>
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